Once upon a time people ushered their dreams of sexual liberation into the zeitgeist. Mostly in cultures and societies that deemed it tyrannical and faulty. There has been a wide unlocking of these chains that inhabit most western threads of democracy and since the 80's gay rights movement there has been progress made. It is no longer a focus on the sexuality of an individual that steers its ships along the tides of western civilisation, it is in-fact, something a little more insidious, a monster of a large size is coming through the shadows, sweeping its presence through every cornerstone of our western foundations, rituals and values.

LESBIAN

GAY

BISEXUAL

TRANSEXUAL

QUEER

We understand the significance of freedom for sexual preference in society. It is a right that drives the societal morale and commitment to the societies micro communities who feel free to exercise their sexual choices in their own private lives. This is a fundamental quality of the west that in comparison to other countries and locations around the world out weighs the offerings the culture pledges to the individual. It provides health, mental clarity, less tension in the hearts and bodies, it welcomes hope and a calmness to the individuals engaging within this paradigm.

There is no issue with people being gay anymore, there was a time where this was an issue, in fact a great issue, throughout history it could of got you executed if you dared to demonstrate any trait of homosexuality. The great issue of the LBGTQ movement is that their message connotes demonic, anti human, destructive, violent and psychopathic paradoxical qualities.

On The Derangement Of Their Claim

They claim that a 'Man' can become a 'Woman' based on the internalised familiarity with an intuition that is outside of their biological wiring. Their stance is imitating the intuition of a enlightened individual that has spent his life working at enhancing and becoming formless. They classify this as 'Gender Identity'.

"Gender identity describes how a person feels about their gender. For many people, their gender identity corresponds to the sex they were registered at birth. For others, it does not. Some people see gender identity as more of a spectrum, rather than a binary. There are many other expressions of gender identity, including non-binary and genderfluid, and for some people, the concept of gender isn't relevant to their identity." - https://www.nspcc.org.uk/keeping-children-safe/sex-relationships/gender-identity/

It would be much more convincing if the LGBTQ community was to be made up by Buddhists, they are more engineered to make such a claim based of sensing the complications of a spontaneous nervousness within their intuition, they are much more familiar to the spirit and direction of their intuition.

But the souls that are present here are not monks, they are individuals that are torn between their identities that have been indoctrinated within and by their own collective, the key word here, is the collective. We could easily brush this turmoil off as something that which is created and installed within one who is within a western modern society by fever of brainwashing under organised sociological engineered neuropathways. The society is at deep odds with the individual and sets out the psychological pathways for them before they can begin to contemplate the pathway itself.

They similarly like the Buddhists are in some ways formless, though their forms are not good willed, nor capable of enduring intermediary suffering brought on from wrestling with complicated phonologies. They exist only in the collective unity of the herd, this is why alone they often do not articulate their rational claims solidly.

Lets Cut To The Science

There are factually only two sex chromosomes that dictate what sex you are by scientific objective truth. These are facts that cannot be changed, this is the truth we are playing with. The fundamental component to their claim in this regard is that sex is not what defines your identity by the laws of the jungle. It is rather fluid- gender identity.

This construct is in all ways non rational, it is also non intuitively accurate, nor does it spiritually or thoughtfully benefit the individual. If we assume this terrain is one for mental illness, it may be beneficial in the individuals delusion to obtain some space that alleviates their derangement and momentarily brought on confusion at that given time, but it is not a place to stake your permanent coordination pathway for long term personality development and inner experience as a decision to combat suffering from this very brought on issue.

On one hand we need to believe things so that we can withstand the pressures of our minute social life, but choosing to believe a thing because one is forced to believe it, one is pressured to believe it, one is surrounded in an environment where it is broadcasted and the individual is welcomed to support something via recruitment processes, is not something to stake your heart within as a truthful mechanism to orientate psychological movement therein.

The Attributes

"Gender dysphoria is a term that describes a sense of unease that a person may have because of a mismatch between their biological sex and their gender identity." - https://www.nhs.uk/conditions/gender-dysphoria/

One understands biological sex to be a large representative of their identity. The dna transfer of data produces a male or female we have no in-between. This term is the backbone to this ideology it is the foundation and allows the movement to maintain a fluid shape, this term has been coined to allow the lgbtq individual to mould out themselves within the herd, they are sparked, charged and whole when unified under non rationality, singularly they become quickly agitated and infuriated when confronted to articulate their thoughts, conclusions and rationality, because, it does not make sense for them. This is the indication that the lgbt movement has been crafted and placed in the psyches of their believers for a socio-economic reason.

Gender Affirming Care And Puberty Blocker Statistics

In the United States from 2019 to 2021, there were 56 genital surgeries and at least 776 chest surgeries (mastectomies) performed on minors aged 13 to 17 diagnosed with gender dysphoria. These numbers are relatively small compared to the total population receiving gender-affirming care, which also includes non-surgical interventions like puberty blockers and hormone therapy​(Reuters)​(Harvard School of Public Health).

As of recent data, from 2017 to 2021, around 4,780 minors in the U.S. were started on puberty blockers after receiving a diagnosis of gender dysphoria. This number reflects an increasing trend in the use of puberty blockers among transgender youth, though these treatments remain a small percentage of overall paediatric medical care. The data is limited in 2024, but the increase in access to gender-affirming care, including puberty blockers, continues to be subject to legal and healthcare challenges across various regions.

Gender Dysphoria Analysis

According to the DSM-5 (Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition), gender dysphoria refers to a marked incongruence between one's experienced or expressed gender and their assigned gender at birth, lasting at least six months. This condition is accompanied by significant distress or impairment in social, occupational, or other important areas of functioning. The dysphoria manifests through a strong desire to be of another gender, a desire for the primary and/or secondary sex characteristics of another gender, or a deep discomfort with one's own physical characteristics.

The claim here is inherently unstable. To even attempt to understand this dilemma, one must reframe their linguistic capabilities and perceptive skills, deceiving themselves in the process. However, let us approach this with an open mind.

To experience gender dysphoria, one must first believe there is a difference between one’s “experienced or expressed gender” and their “assigned gender at birth.” This imposes demands—indoctrinations, if you will—that require one to conform to the parameters of the proposition. Never in history has there been a requirement to think a certain way to understand something. One can grasp philosophy without a degree or play music without understanding musical notes. Yet, in this case, the mechanism behind the LGBTQ vibration invites us to suspend our rationality to understand it—and forces us to empathize with this inner delusion.

From the outset, we are asked to accept a distinction between physical body function and the perceived frequencies of delusion. Consider the timeframe: “lasting at least six months.” If you have felt uneasy in your body for that period, the implication is that you are not who you believe yourself to be and thus require treatment.

“This condition is accompanied by significant distress or impairment in social, occupational, or other important areas of functioning.” But isn’t this true for any major distress? Life itself is burdensome, filled with challenges that affect social, occupational, and personal functioning naturally. “Naturally” is a crucial word here, underscoring the power and presence of our human struggle. The timeframes reference serves as a propaganda tactic, keeping the delusion alive for the digester.

I’m exploring gender dysphoria because it’s the label often presented to children before they fully understand its implications. Once they accept this dogma, they proceed, often in good faith, led by perfidious allies toward irreversible actions that promise relief from psychological suffering.

“The dysphoria manifests through a strong desire to be of another gender, a desire for the primary and/or secondary sex characteristics of another gender, or a deep discomfort with one's own physical characteristics.”

I want to focus on the point of dysphoria manifesting through the “desire to be of another gender.” The youth are most vulnerable to indoctrination by this propagandistic machine, which is where we will stake our flag in for this discussion. Being young is uncertain, especially when experiencing adult senses of the human condition, and total certainty about anything is impossible, as we know with age. The proposition that dysphoria is strictly the result of a “desire” to be of another gender is inconsistently blurred when understanding that human beings are uncertain about their existence fundamentally. Therefore, the categorical application of the term invites those driven to “gender dysphoria” to seek refuge under some bilingual psychiatric function.

This claim assumes that one is capable of understanding the problem they suffer from when, in retrospect, the approach to finding a solution to a psychological event is, in most cases, multifaceted. Notice how the alternative is a “deep discomfort with one's own physical characteristics.” This is the spectrum we are wrestling with: either a “desire to be another gender” or a “deep discomfort with one's appearance and body truths.”

There is a big difference between these two threads. To believe that your desire to be of another gender is true is an act of faith that dismantles our most known faculties of mind. To follow such a strong intuition as the desire to be another gender is a strange ability to harness—one which seems impossible, but for the LGBTIQQ subscriber, it is very real and true.

These claims give the LGBTQ movement the belief that human beings have omniscient control over their lives: “I have landed in the wrong body here on earth. I know myself; I am not this gender. Why did reality give me the wrong body?” This suggests that before birth, one was aware of their true gender. It also suggests that before adult consciousness, when one was unaware of themselves, they knew all along that they were not the sex they were born as. This raises interesting questions around the spark of their intuitions, which by default, is impossible to know—something we will explore in the next piece.